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Guest
2026-04-09, 00:56
Thank you God. Thank you St. Jude Thaddeus for interceeding my prayers to our Lord Jesus. With your help, I am not in my personal, emotional, mental, ...
ACCA
2026-02-06, 16:27
I know it is very late to say my thank you to St. Jude Thaddeus. But anyways, I would like to say thank you St. Jude for the intercession you did for ...

         

  Matthew 7:7 | 7 “Ask and it will be given to you; seek and you will find;

  knock and the door will be opened to you. 8 For everyone who asks receives; 

  the one who seeks finds; and to the one who knocks, the door will be opened.

                

                   No to Divorce! by Fr. Jerome Secillano, CBCP Spokesperson

 

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Sept. 13, 2026

 

Gospel Reflection:  Exponential Mercy

https://mycatholic.life  

 

Twenty-fourth Sunday in Ordinary Time (Year A)
Readings for Today

   

“That is why the kingdom of heaven may be likened to a king who decided to settle accounts with his servants. When he began the accounting, a debtor was brought before him who owed him a huge amount. Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt.” Matthew 18:23–25

 

 

Jesus tells this parable in response to Peter, who asked, “Lord, if my brother sins against me, how often must I forgive? As many as seven times?” Peter likely thought he was being generous. But Jesus invited him to go far beyond what he imagined, responding, “I say to you, not seven times but seventy-seven times.”

 

The context is helpful. Not long before this dialogue, Jesus had changed Simon’s name to Peter—Petros—meaning “rock,” the foundation upon which He would build His Church. He further promised Peter that the gates of hell would not prevail against it and said, “I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven” (Matthew 16:19).

 

Soon after that, Jesus took Peter, James, and John up a high mountain, where they were privileged to witness His Transfiguration—a glimpse of His divine glory. Peter had also witnessed many other miracles, some quite personal. For example, when asked by tax collectors whether Jesus paid the Temple tax, Jesus told Peter to go to the sea, cast a hook, and open the mouth of the first fish he caught. Inside, he found a coin worth twice the Temple tax—enough for both Jesus and Peter (Matthew 17:27).

 

Perhaps these recent events in which Peter played a privileged role left him feeling quite favored. He may have begun to think well of himself, sensing a special place in Jesus’ mission. Wanting to demonstrate his spiritual maturity, Peter made what he thought was a generous offer: to forgive his brother up to seven times.

 

In Jewish tradition, to forgive seven times was seen as more than sufficient. The rabbinic teaching often suggested forgiving up to three times, based loosely on interpretations of the Prophet Amos (cf. Amos 1:3). So when Peter offered seven, he was doubling that and adding one for good measure—a symbolic act of exceeding piety.

 

But Jesus’ response radically shifted the paradigm. Seventy-seven times—or, in some manuscripts, seventy times seven—is not a precise numerical limit. It’s a symbolic expression that conveys the idea of limitless forgiveness, echoing God’s own mercy toward sinners. Jesus was not simply raising the bar; He was inviting Peter—and all of us—into the boundless love of the Father.

 

The parable Jesus then taught illustrates this clearly: Because God has shown us immeasurable mercy, we must extend mercy to others. But it also begins with a shocking image. When the king began the accounting and the servant who owed a “huge amount” was brought before him—an amount so large he had no way of repaying—the master ordered that the servant, his wife, his children, and all his property be sold. This illustrates the incalculable debt we owe to God for our sins. Not only are we incapable of repaying it, but even everything we hold dear cannot cover the cost. At the heart of the parable is this truth: Unless we extend limitless mercy to others, we will be held accountable for our own unpayable debt before God. But if we imitate God’s mercy and forgive from the heart, that enormous debt will be entirely wiped away.

 

Reflect today on the mercy you have received from God. Has He not been patient with you, gentle with your faults, and generous with His grace? Now consider someone in your life whom you have found difficult to forgive. Does that person’s offense compare to the debt God has forgiven you? Let this parable challenge you to a deeper conversion of heart, one that forgives as it has been forgiven, not seven times, but seventy-seven times, and more. Only then will the kingdom of Heaven truly reign in you.

 

Most generous Lord, You forgive more than seventy-seven times—more than seventy times seven. Your mercy is unconditional in its origin and limitless in its reach, yet it bears one condition: that I, too, show mercy to others. Grant me, dear Lord, a heart that is merciful like Yours, one that participates in and reflects Your Divine Mercy. May I forgive as I have been forgiven, so that the full debt of my sin may be wiped away and that others may be drawn to You through the witness of mercy in my life. Jesus, I trust in You.

 

 

Audio recording: https://youtu.be/nut1xIxFnBg?si=NuB97ACqJlVV0USc

 

 

 

 

 

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