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Oct. 4, 2026

 

Gospel Reflection:The New Vineyard of Grace

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Twenty-seventh Sunday in Ordinary Time (Year A)
Readings for Today

 

 

Jesus said to them, “Did you never read in the Scriptures: The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes? Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit.” Matthew 21:42–43

 

 

The Parable of the Wicked Tenants is rich in Old Testament imagery. The image of the vineyard comes from the Prophet Isaiah (Isaiah 5:1–7) and represents the people of Israel. The landowner is God, who, from the time of Abraham, has lovingly and intentionally cultivated His people. The hedge, tower, and winepress symbolize God’s providential care, protection, and the structure He established for their spiritual growth, respectively.

 

The tenants are the religious elite of Israel who were entrusted with guiding the people in holiness. The servants sent by the landowner are the prophets—faithful messengers consistently rejected and mistreated. Finally, the son is Jesus Himself, sent by the Father as the culmination of His divine outreach.

 

The parable ends in tragedy with the son’s murder. Yet from that tragedy arises a new beginning: “The kingdom of God will be taken away from you and given to a people that will produce its fruit” (Matthew 21:43). Though Jesus was addressing the religious leaders of His time—the scribes, Pharisees, chief priests, Sadducees, and elders—His enduring promise of a new beginning speaks to us today.

 

We are invited to be part of the people to whom God now entrusts His vineyard, the Church. Today, the hedge, winepress, and tower represent the Sacraments, the teaching authority of the Church, Sacred Scripture, and the communion of the faithful. God continues to cultivate His vineyard with great care, expecting it to bear fruit through our lives of holiness, fidelity, charity, and truth. Each of us, as members of the Body of Christ, is called to receive this trust with gratitude and to labor diligently for the Kingdom, never forgetting the price paid by the Son who was cast out and killed for our redemption.

 

Sometimes, when we speak of “the Church,” we do so as if it were some distant institution. Our minds may turn immediately to the Vatican, the pope, or the local bishop. While these shepherds hold crucial and foundational roles within the vineyard, we need to understand the Church in a more encompassing way.

 

To use the image from today’s parable, the vineyard and the fruit it is meant to bear are not equated exclusively with the tenants, the servants, the son, or even the landowner. The vineyard itself represents the entire people of God. The fruit it produces is the grace-filled witness of lives transformed by faith. This includes all of us: clergy, religious, and laity alike. Every member of the Church is a laborer in the vineyard, called to work together, under the guidance of Christ, the true Son, and to offer to the Father a rich harvest of justice, mercy, and truth.

 

Reflect today on how to make this parable your personal calling. The Kingdom of God has been partly entrusted to you to be one who will labor for the salvation of souls—“people that will produce its fruit.” The work of evangelization is an ongoing and urgent mission. In what ways is God calling you to work in His Divine Vineyard? Is it through faithful prayer, by which the vines of grace are pruned and nourished? Is it through the work of harvesting, where you draw others to Christ by your words, your witness, and your works of love? Is it through quiet perseverance in suffering, offered in union with the Crucified One? However God calls you, do not delay. Receive His trust with humility, and labor with joy. The vineyard is His, but the fruit depends, in part, on you.

 

My glorious King, You have called us to Yourself and made us members of Your Kingdom. You have also sent us forth to labor in the vineyard of Your Church and help draw many souls to Your Sacred Heart. Please reveal to me the role and mission You have entrusted to me. May I listen attentively to Your gentle commands and respond with a heart full of generosity and faith. May Your Church—of which I am a living member—continue to bear abundant fruit through the grace You pour forth. Jesus, I trust in You.

 

Audio recording: https://youtu.be/VP0Y3Q73tCM?si=4Vwmi2x6N1L3DRaL

 

 

 

Sis. Teresita "Tess" Tung

Acolytes of St. Jude

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National Shrine of Saint Jude: Legion of Mary Praesidium

MARIA SPES SINENSIUM Members :

  • President: Caroline Gozun

 SCOPE OF WORK:

Home to home visitation; taking and updating of the parish census; recruitment and follow up of active and auxiliary members; follow up on marriage validation, baptismal, Holy Communion and confirmation cases; hospital visitation; block rosary; participation in various parish and curia activities.


ABOUT:

The Legion of Mary

The object of the Legion of Mary is the glory of God through the holiness of its members developed by prayer and active co-operation in Mary’s and the Church’s work. The unit of the Legion of Mary is called a praesidium, which holds a weekly meeting, where prayer is intermingled with reports and discussion. Persons who wish to join the Legion must apply for membership in a Praesidium. The Legion sees as its priority the spiritual and social welfare of each individual. The members participate in the life of the parish through visitation of families, the sick, both in their homes and in hospitals and through collaboration in every apostolic and missionary undertaking sponsored by the parish. Every legionary is required to carry out a weekly apostolic work in the spirit of faith and in union with Mary.

The Legion of Mary is a lay apostolic association of Catholics who, with the sanction of the Church and under the powerful leadership of Mary Immaculate, Mediatrix of All Graces, serve the Church and their neighbour on a voluntary basis in about 170 countries. The first meeting of the Legion of Mary took place in Myra House, Francis Street, Dublin, Ireland, on 7 September, 1921. This meeting was to have very beneficial consequences for the mission of the Catholic Church and, in a special way, for millions of members of Christ’s lay faithful who would serve in the Legion and for those who would be served by the legionary apostolate. Many persons outside the Catholic Church would also benefit from that apostolate. With the approval and support of the Popes and a great many Bishops, Priests and Religious, as well as the prayers and efforts of legionaries, the Legion, by the grace of God, has grown into a worldwide organisation with several million members.

Drawing its inspiration from the True Devotion to Mary, as taught by St. Louis Marie de Montfort, and which had a profound influence on the Founder of the Legion, the Servant of God, Frank Duff, the Legion is at the disposal of the Bishops and Priests for use in the mission of the Church. While essentially a lay association, legionaries look for spiritual and apostolic formation to priests and religious, who, as Legion Spiritual Directors, hold an honoured place in the Legion system. The Legion requires ecclesiastical approval to work in a diocese or parish. Loyalty to the Magisterium and to Ecclesiastical Authority is a basic legionary principle. The Legion aims to bring Mary to the world as the infallible means of winning the world to Jesus and legionary service is based on the doctrine of the Mystical Body of Christ so that in their fellow members and in those they serve, legionaries seek to have the Person of our Lord once again seen and served by Mary, his Mother.

The general and essential means by which the Legion of Mary is to effect its object is personal service acting under the influence of the Holy Spirit, having Divine Grace as its moving principle and support, and the glory of God and the salvation of souls as its final end and purpose. Evangelisation, especially the seeking of conversions to the Church, should be a priority for the Legion. Through the visitation of homes and by other means, the Legion must, as a first principle, set out to establish a contact of some sort with every soul everywhere. Seeing and serving Christ in the sick and marginalised is another vital part of the legionary apostolate. While not engaging in the giving of material relief, legionaries will often find opportunities to do works of service for the needy.

The basic unit of the Legion is called a praesidium, which is normally based in a parish. A parish may have more than one praesidium. To be an active legionary it is necessary to apply for membership in a praesidium, which holds a weekly meeting and allocates a weekly apostolic task to the members, who generally work in pairs. After a successful period of probation, members are called to make the Legionary Promise (this is only applicable for members over 18 years) which is directed to the Holy Spirit. Realising the necessity for a strong support of prayer, the Legion has Auxiliary members, who associate themselves with the Legion by undertaking a service of prayer in its name. The administration of the Legion is carried out through its various councils at local, regional and national level. The central council, the Concilium Legionis Mariae, meets monthly in Dublin.

The Cause for Beatification has been introduced for three legionaries: The Servant of God, Frank Duff (1889-1980), Founder of the Legion, who attended the Second Vatican Council as a Lay Observer; Venerable Edel Quinn (1907-1944), Legion Envoy to East Africa; and the Servant of God, Alfie Lambe (1932-1959), Legion Envoy to South America.

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