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Oct. 12, 2026
Gospel Reflection: An Evil Generation?
Monday of the Twenty-eighth Week in Ordinary Time
Readings for Today
While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation.” Luke 11:29–30
Imagine a homily beginning with these words: “This generation is an evil generation…” Such a proclamation would surely draw attention and perhaps provoke outrage. Yet these are the very words our Lord spoke to a growing crowd. The “generation” Jesus condemned was not defined by chronological birth within a specific era. Rather, it referred to a spiritual generation—a collective mindset of hardened unbelief. Specifically, it referred to those descendants of Abraham who had been entrusted with the Law and the Prophets and who awaited the coming of the Messiah, but failed to recognize Him when He arrived. The irony is tragic.
God had initiated a covenant with Abraham, which passed to his son Isaac, then to his grandson Jacob, whose name was changed to Israel. Israel’s twelve sons became the patriarchs of the twelve tribes. During a time of famine, Israel and his family migrated to Egypt, where Joseph had risen to a position of power second only to Pharaoh.
As the generations passed, the Israelites multiplied and became a threat to the Egyptians, who enslaved them. God then raised up Moses and Aaron to deliver the Israelites from bondage. During those forty years in the wilderness, God revealed His covenant to Moses and gave the people the moral, liturgical, and civil laws now contained in the Torah—the first five books of the Bible.
When the forty years were complete, God led them into the Promised Land under Joshua’s leadership—a land flowing with milk and honey, the region we identify as modern-day Israel and its surroundings. There, the twelve tribes settled, and Saul was anointed as the first king, uniting the tribes under a monarchy.
The Law given through Moses became the foundation of Israel’s national and religious life. Priests from the tribe of Levi offered sacrifices in the Temple in Jerusalem, and scribes and scholars interpreted and applied the Law in daily life. Yet despite the covenantal privileges they enjoyed, many in Israel repeatedly turned away from the Lord. God, in His mercy, sent prophet after prophet to call His people back, and though there were moments of renewal, apostasy often returned. Over time, Israel was repeatedly conquered and oppressed due to the people’s infidelity. By the time of Jesus, they lived under Roman occupation and longed for the Messiah promised by the prophets.
It was into this religious and historical context that Jesus entered and revealed Himself as the promised Messiah. He confirmed His identity not only by words but by miracles. Given their sacred heritage, one would expect the people of Israel to have recognized and received their Savior. Tragically, many failed to do so. Why? Because their hearts were closed to grace. They expected signs on their terms, not God’s. And so, Jesus rebuked them.
This warning is not confined to the past. It speaks just as clearly to us, the spiritual descendants of Abraham. It resounds in every age. Our generation is no less tempted to demand signs from God while remaining spiritually indifferent, turning from fidelity to His New Law of Grace. We may cling to religious structures or identity while failing in a true conversion of heart. The real question is not whether Jesus was addressing them—but whether His words also speak to us. It’s fair to say that His words transcend time and apply to many today.
Reflect today on the spiritual condition of your soul. Are you among the faithful who respond to the call of repentance? Or are you among those who act like God’s children but ignore His will? Today, just like when Jesus preached, God is here. He is here in the Scriptures, the Sacraments, and the life and teachings of the Church. Open your heart today and believe, refusing to be part of this evil generation.
My Lord and Messiah, I believe You are here, in our midst, calling us to repent and to be faithful to the Gospel. Please open my eyes to see You and my heart to profess You. May I never be a part of the evil in this generation, one that professes You with their lips but ignores Your commands. Jesus, I trust in You.
Audio recording: https://youtu.be/O4fK2cDnVwc?si=wZ5nyuxT9gYW_Qp6
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Our Activities:
National Shrine of Saint Jude: Legion of Mary Praesidium
MARIA SPES SINENSIUM Members :
- President: Caroline Gozun
SCOPE OF WORK:
Home to home visitation; taking and updating of the parish census; recruitment and follow up of active and auxiliary members; follow up on marriage validation, baptismal, Holy Communion and confirmation cases; hospital visitation; block rosary; participation in various parish and curia activities.
ABOUT:
The Legion of Mary
The object of the Legion of Mary is the glory of God through the holiness of its members developed by prayer and active co-operation in Mary’s and the Church’s work. The unit of the Legion of Mary is called a praesidium, which holds a weekly meeting, where prayer is intermingled with reports and discussion. Persons who wish to join the Legion must apply for membership in a Praesidium. The Legion sees as its priority the spiritual and social welfare of each individual. The members participate in the life of the parish through visitation of families, the sick, both in their homes and in hospitals and through collaboration in every apostolic and missionary undertaking sponsored by the parish. Every legionary is required to carry out a weekly apostolic work in the spirit of faith and in union with Mary.
The Legion of Mary is a lay apostolic association of Catholics who, with the sanction of the Church and under the powerful leadership of Mary Immaculate, Mediatrix of All Graces, serve the Church and their neighbour on a voluntary basis in about 170 countries. The first meeting of the Legion of Mary took place in Myra House, Francis Street, Dublin, Ireland, on 7 September, 1921. This meeting was to have very beneficial consequences for the mission of the Catholic Church and, in a special way, for millions of members of Christ’s lay faithful who would serve in the Legion and for those who would be served by the legionary apostolate. Many persons outside the Catholic Church would also benefit from that apostolate. With the approval and support of the Popes and a great many Bishops, Priests and Religious, as well as the prayers and efforts of legionaries, the Legion, by the grace of God, has grown into a worldwide organisation with several million members.
Drawing its inspiration from the True Devotion to Mary, as taught by St. Louis Marie de Montfort, and which had a profound influence on the Founder of the Legion, the Servant of God, Frank Duff, the Legion is at the disposal of the Bishops and Priests for use in the mission of the Church. While essentially a lay association, legionaries look for spiritual and apostolic formation to priests and religious, who, as Legion Spiritual Directors, hold an honoured place in the Legion system. The Legion requires ecclesiastical approval to work in a diocese or parish. Loyalty to the Magisterium and to Ecclesiastical Authority is a basic legionary principle. The Legion aims to bring Mary to the world as the infallible means of winning the world to Jesus and legionary service is based on the doctrine of the Mystical Body of Christ so that in their fellow members and in those they serve, legionaries seek to have the Person of our Lord once again seen and served by Mary, his Mother.
The general and essential means by which the Legion of Mary is to effect its object is personal service acting under the influence of the Holy Spirit, having Divine Grace as its moving principle and support, and the glory of God and the salvation of souls as its final end and purpose. Evangelisation, especially the seeking of conversions to the Church, should be a priority for the Legion. Through the visitation of homes and by other means, the Legion must, as a first principle, set out to establish a contact of some sort with every soul everywhere. Seeing and serving Christ in the sick and marginalised is another vital part of the legionary apostolate. While not engaging in the giving of material relief, legionaries will often find opportunities to do works of service for the needy.
The basic unit of the Legion is called a praesidium, which is normally based in a parish. A parish may have more than one praesidium. To be an active legionary it is necessary to apply for membership in a praesidium, which holds a weekly meeting and allocates a weekly apostolic task to the members, who generally work in pairs. After a successful period of probation, members are called to make the Legionary Promise (this is only applicable for members over 18 years) which is directed to the Holy Spirit. Realising the necessity for a strong support of prayer, the Legion has Auxiliary members, who associate themselves with the Legion by undertaking a service of prayer in its name. The administration of the Legion is carried out through its various councils at local, regional and national level. The central council, the Concilium Legionis Mariae, meets monthly in Dublin.
The Cause for Beatification has been introduced for three legionaries: The Servant of God, Frank Duff (1889-1980), Founder of the Legion, who attended the Second Vatican Council as a Lay Observer; Venerable Edel Quinn (1907-1944), Legion Envoy to East Africa; and the Servant of God, Alfie Lambe (1932-1959), Legion Envoy to South America.