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Oct. 20, 2026

 

Gospel Reflection: Christ is Coming Today

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Tuesday of the Twenty-ninth Week in Ordinary Time
Readings for Today

 

Jesus said to his disciples: “Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks.” Luke 12:35–36


In biblical times, men wore long tunics that extended below the knees, often to the ankles. Though suitable for daily life, these garments could hinder strenuous activity. To “gird one’s loins,” a man would pull the back hem of his tunic forward between his legs, gather the fabric in front, and tuck it into his belt—creating a kind of makeshift pair of shorts. This freed the legs for running, fighting, or working.

 

Jesus uses this image to express the vigilance we must maintain in anticipating His coming. “Light your lamps” further implies that we live in a world of spiritual darkness, requiring the illumination of grace to recognize His arrival.

The Church Fathers often interpreted the “wedding” as the Heavenly Wedding—the union of Christ with the angels and saints. The master’s return symbolizes three things: Christ’s final coming at the end of time, His particular judgment at our death, and His continual coming by grace into our souls.

 

Christ’s return in glory is a certainty. What a glorious day that will be. Sin and evil will be vanquished, the condemned separated, and the righteous—fully purified—will enter His Eternal Kingdom. Yet it’s easy to lose sight of this reality and become absorbed in daily life, as though this world were all that matters. If that were true, then a long and prosperous life here would be the goal. But since eternal life is our true destiny, this life must be lived in preparation for what is to come.

 

Though the Second Coming may seem distant, our own death is ever before us, especially as we age. This Gospel invites us to prepare not only for the end of the world but for the end of our lives. That preparation isn’t just a matter of prayer at death’s door, it begins now. We gird our loins and light our lamps daily by seeking God’s grace and responding to His promptings.

 

As you go about each day, where is your focus? Of course, we have an obligation to fulfill our daily responsibilities, but woven into that routine must be a consistent attentiveness to God, who is always coming to us. “Blessed are those servants whom the master finds vigilant on his arrival.” Jesus adds, “Should he come in the second or third watch and find them prepared in this way, blessed are those servants.” In biblical times, the second watch (9 p.m.–midnight) and the third watch (midnight–3 a.m.) were the hardest times to remain alert, symbolizing the more difficult moments of life.

 

Our Lord is telling us that vigilance matters most when it’s hardest to maintain. The early morning watch may represent the easier seasons of life, such as times of peace, joy, and spiritual clarity. The second and third watches reflect moments of suffering, discouragement, illness, or confusion, especially when we’re tempted to turn inward and forget to look to God. Even our prayers in those times can become self-focused: “Lord, help me with this” or “Please take that away.”

 

True spiritual vigilance means our prayer remains consistent. In both joy and sorrow, we keep our gaze on God and cry out, “Hallowed be Thy name! Thy Kingdom come!” Our deepest desire is not comfort, help in trials, or an easier life, but God’s glory and our share in it, together with others.

 

Reflect today on the consistency of your own prayer. Are you vigilant in every season, especially in the second and third watches of the night? Are you especially faithful to God when life is challenging? Seek to make every moment an offering to God, watching and waiting for Him with love and trust.

 

My Lord and Bridegroom of my soul, I believe and profess that You will return in glory to renew the heavens and the earth at the end of time. Grant that I, and all Your children, may be fully prepared for that moment by remaining vigilant and attentive at all times. Help me to see and hear You each time You come to me by grace, especially in the most difficult moments of my life. Jesus, I trust in You.

 

Audio recording: https://youtu.be/U41YSj2FzgA?si=osQkrtnSQAfkWWj6

 

 

 

Sis. Teresita "Tess" Tung

Acolytes of St. Jude

Website: http://www.liganimaster.co.nr/

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National Shrine of Saint Jude: Legion of Mary Praesidium

MARIA SPES SINENSIUM Members :

  • President: Caroline Gozun

 SCOPE OF WORK:

Home to home visitation; taking and updating of the parish census; recruitment and follow up of active and auxiliary members; follow up on marriage validation, baptismal, Holy Communion and confirmation cases; hospital visitation; block rosary; participation in various parish and curia activities.


ABOUT:

The Legion of Mary

The object of the Legion of Mary is the glory of God through the holiness of its members developed by prayer and active co-operation in Mary’s and the Church’s work. The unit of the Legion of Mary is called a praesidium, which holds a weekly meeting, where prayer is intermingled with reports and discussion. Persons who wish to join the Legion must apply for membership in a Praesidium. The Legion sees as its priority the spiritual and social welfare of each individual. The members participate in the life of the parish through visitation of families, the sick, both in their homes and in hospitals and through collaboration in every apostolic and missionary undertaking sponsored by the parish. Every legionary is required to carry out a weekly apostolic work in the spirit of faith and in union with Mary.

The Legion of Mary is a lay apostolic association of Catholics who, with the sanction of the Church and under the powerful leadership of Mary Immaculate, Mediatrix of All Graces, serve the Church and their neighbour on a voluntary basis in about 170 countries. The first meeting of the Legion of Mary took place in Myra House, Francis Street, Dublin, Ireland, on 7 September, 1921. This meeting was to have very beneficial consequences for the mission of the Catholic Church and, in a special way, for millions of members of Christ’s lay faithful who would serve in the Legion and for those who would be served by the legionary apostolate. Many persons outside the Catholic Church would also benefit from that apostolate. With the approval and support of the Popes and a great many Bishops, Priests and Religious, as well as the prayers and efforts of legionaries, the Legion, by the grace of God, has grown into a worldwide organisation with several million members.

Drawing its inspiration from the True Devotion to Mary, as taught by St. Louis Marie de Montfort, and which had a profound influence on the Founder of the Legion, the Servant of God, Frank Duff, the Legion is at the disposal of the Bishops and Priests for use in the mission of the Church. While essentially a lay association, legionaries look for spiritual and apostolic formation to priests and religious, who, as Legion Spiritual Directors, hold an honoured place in the Legion system. The Legion requires ecclesiastical approval to work in a diocese or parish. Loyalty to the Magisterium and to Ecclesiastical Authority is a basic legionary principle. The Legion aims to bring Mary to the world as the infallible means of winning the world to Jesus and legionary service is based on the doctrine of the Mystical Body of Christ so that in their fellow members and in those they serve, legionaries seek to have the Person of our Lord once again seen and served by Mary, his Mother.

The general and essential means by which the Legion of Mary is to effect its object is personal service acting under the influence of the Holy Spirit, having Divine Grace as its moving principle and support, and the glory of God and the salvation of souls as its final end and purpose. Evangelisation, especially the seeking of conversions to the Church, should be a priority for the Legion. Through the visitation of homes and by other means, the Legion must, as a first principle, set out to establish a contact of some sort with every soul everywhere. Seeing and serving Christ in the sick and marginalised is another vital part of the legionary apostolate. While not engaging in the giving of material relief, legionaries will often find opportunities to do works of service for the needy.

The basic unit of the Legion is called a praesidium, which is normally based in a parish. A parish may have more than one praesidium. To be an active legionary it is necessary to apply for membership in a praesidium, which holds a weekly meeting and allocates a weekly apostolic task to the members, who generally work in pairs. After a successful period of probation, members are called to make the Legionary Promise (this is only applicable for members over 18 years) which is directed to the Holy Spirit. Realising the necessity for a strong support of prayer, the Legion has Auxiliary members, who associate themselves with the Legion by undertaking a service of prayer in its name. The administration of the Legion is carried out through its various councils at local, regional and national level. The central council, the Concilium Legionis Mariae, meets monthly in Dublin.

The Cause for Beatification has been introduced for three legionaries: The Servant of God, Frank Duff (1889-1980), Founder of the Legion, who attended the Second Vatican Council as a Lay Observer; Venerable Edel Quinn (1907-1944), Legion Envoy to East Africa; and the Servant of God, Alfie Lambe (1932-1959), Legion Envoy to South America.

Visit Legion of Mary Ireland Website

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